In
The Good Fight, written in 2004, Ralph Nader invites us to join
him on his justice-fighting campaign by outlining why we should, and how
we can, get involved. For anyone who has thought that their government
was not working for them; that the current system is leading to a
spiraling decline of our community, environment, and justice system;
that the priorities of our “elected”
leaders have been outrageously misguided; that they somehow would like
to get more involved and didn’t
know where or how to begin, I encourage you to give The Good Fight,
a very readable 275 pages, a solid look. (Read
more.)
As
a child born in the United Kingdom in the early 1980s, my life has been
shaped by the legacy of the U.Ks fist ever female Prime Minister,
Margaret Thatcher, the woman more commonly known as ‘The Iron Lady.’
I use
the word ‘legacy’ because what is even more significant than the intense
misery she inflicted on the British working class during the twelve
years she was in power, is the social consequences of her policies we
are now witnessing more than eighteen years later.
As Korea
confronts it's own Margaret Thatcher figure, Lee Myung bak, they should
listen to the testimony of a person who has seen this path walked before
and lived with the ugly consequences.(Read
more.)
The
other day, I was reading a debate on a political discussion board among
some people I know in America. They were going back and forth
passionately, one fighting for Obama, the other for McCain, as if their
lives depended on a victory for their candidate. No real issues are
discussed aside from who has the better tax plan, which has been on
everyone’s minds since Joe “the plumber” came into our lives. Even then,
it wasn’t really about the numbers. The main issue of concern was
whether or not Obama was a Socialist. Not only is he a black man. Not
only is his middle name Hussein. Now he is something far worse, a
Marxist who’s interested in, dare I say? Spreading the wealth!
(Read more.)
Latin America is experiencing
a profound era of change. Ecuadorian President Rafael Correa summed it
up when he proclaimed that the geo-political titanium plates are
shifting and that what Latin America is experiencing isn’t merely an era
of change but also a change of eras.
It would be wrong to just
lump all of the different governments together as some media
commentators do when they refer to the “pink tide” – when there are
roughly three categories of government: the Good, the Bad and the Ugly.
The good being the “Good Left” or the social democratic left that uses
progressive rhetoric but doesn’t challenge the system but merely
attempts to provide it with a human face. The bad being the “Bad Left”
or revolutionary governments that are taking on their domestic oligarchy
and the US imperialism and attempting to alter the institutional
framework of struggle which gives it an anti-capitalist dynamic. The
ugly being the governments that have made no attempt to break with the
past in enforcing neo-liberalism, poverty, exclusion and the loss of
national sovereignty with brute force. Despite these differences, there
is, nevertheless, a certain unity in pushing forward the integration and
independence of the continent. (Read
more)
I
live in a country that produces some of the world’s most cutting edge
technology. The students who live on this modest peninsula, which is
inconspicuously wedged between Japan and China, are among the world’s
most academically apt. The country’s literacy rate flirts with 100
percent, and the education system here quietly churns out some of the
world’s best standardized test scores. The city in which I dwell is a
growing hub of economic and political activity and culture in East Asia
and around the globe. One can walk the streets here to find delightful
museums and art galleries, or to eat at top class restaurants. Over 80
percent of residences here have broadband internet and South Korea was
the first country in the world to provide high-speed internet access
from every primary, junior, and high school. The list goes on to
explain scores of other reasons why a modern traveler might want to
visit, or even live in South Korea.
All this
being said, there is one glaring problem that needs to be addressed
here. Without question, this society is on the right track as far as
becoming a global leader in many aspects. The social characteristics of
Korea, however, remain medieval in numerous ways. Today, I’d like to
inform you about some of the ways in which the past and the present are
mixing together to create a highly toxic situation in this small country
in East Asia. Further, I’ll evaluate the measures being taken to stifle
this situation, and explain what the final outcome could look like for
the Korean people in the future. (Read
more.)
In
the Latin American country Colombia, peasants and activists are
regularly threatened, arrested, and killed by the Colombian army and
pro-government “paramilitaries”. It has been revealed that South Korean
corporation Hyundai has contributed to this oppression.
Andres Gil and Miguel Gonzalez, of the Peasant-Farmer Association of the
Cimitarra River Valley (ACVC), are two of the most recent victims of the
Colombian government’s repression. The ACVC is a grassroots organization
that organizes cooperatives and community-based development projects,
defends human rights, and fights for the right of peasants to stay on
their land. (Read more)
Gerardo Hernandez,
Ramon Labanino, Antonio Guerrero, Fernando Gonzalez, and Rene Gonzalez
are The Cuban Five. This nickname was given to these Cuban patriots who
were unjustly imprisoned, in 1998, by the United States government for
investigating terrorist organizations in South Florida. The acts of
violence The Five were trying to gather information on were conducted by
anti-Cuban terrorist and terror organizations residing in the U.S.
Atrocities committed by Luis Posada Carriles, Orlando Bosch, Alpha 66,
Comandos F4, Brothers to the Rescue, Omega 77, Movimiento Democratico,
CORU, Accion Cubana, Brigade 2506, the Cuban American National
Foundation, and more have led to the deaths of over 3,000 Cubans,
including many foreign tourists vacationing in Cuba throughout the past
40-plus years. Because these terrorists were organizing and operating
with complete impunity from the U.S. justice system, the Cuban
government needed to do something in order to protect its citizens from
being murdered. (Read more.)
George
Orwell’s masterpiece Nineteen Eighty-Four envisioned a world
constantly at war. This
concept of total war as Orwell envisioned it served several functions
within his dystopian society. Crucially though, it served to pacify a
potentially rebellious population by keeping them in a state of constant
fear of an intangible, but very real enemy, unifying the people behind
‘Big Brother’ in the process.
Consider
the major ‘enemies’ of the West since George Orwell’s death in 1950.
Having already crushed the ascendancy of nationalist based fascism with
the downfall of Mussolini and Hitler in World War II, the Western world
faced a new and slightly less tangible ‘evil’: communism. The icy
specter of the Cold War hung over the world for decades with massive
repercussions both on the political landscape domestically and across
the globe before the eventual terminal decline of the U.S.S.R and its
communist empire. Yet just as the end of the 20th century saw
the sun setting on the Soviet Union, the 21st century gave
birth to the next ideological evil: Islam.
(Read more.)
Most,
if not all, religions are present and instilled within individuals
starting at birth. Starting at a very early age, populations are taught
the ideas of their respective religion, to accept it as truth, and
ostracized if they do not. As people grow older within their societies,
they learn that not only is this belief predominant within their own
family, but also the common belief of the majority of their society. The
fill-in-the-blank religion is really just a question of region combined
with history. This strength in numbers, this status quo, leads people to
feel uncomfortable with, and often disgusted by, the presence of another
inferior system of beliefs.
Further, (the diversity of) religion has been the leading cause of death
and suffering throughout history. People have been laughed at, judged,
banished, ridiculed, persecuted, enslaved, and even burned at the stake
(or other murder le jour)… time and again… in the name of… religion.
(Read more.)
In
2004, at the Democratic Convention, Barack Obama titled his keynote
address, The Audacity to Hope, after a phrase taken from a sermon
by his good friend and pastor, Jeremiah Wright. In this sermon, Rev.
Wright stresses the audacity, the nerve, to continue to hope when living
in a world of greed and famine, of apartheid and apathy; essentially a
quiet hell. Obama so loved this phrase that he titled his 2006
campaign-igniting book by the same phrase. At the time, this was an
inspiring idea and an inspiring man to rally around.
Yet “audacity
to hope”
is a campaign slogan with an all too familiar bottom line and far too
much empty rhetoric. He talks of America, both past and present, as if
it were a beautiful beacon of participatory democracy that just needs a
change in leadership, and the “dream”
would be revived from its nightmare. (Read
more)
The
recently finalised prisoner/ body exchange between Israel and its
Lebanese and Palestinian neighbours is as good a case study as I can
remember of the mainstream media's tainted portrayal of the strife
ridden conflict zone.
It underlines why Israel is winning the 'public relations war', why it
continues to garner so much international support in spite of its
frequent disregard for human rights and international law.
(Read more)
The
newly elected neo-conservative regime of President Lee Myungbak has been
humbled by the spontaneous emergence of a mass movement, which was
sparked by female middle school and high school students, but which has
seen the largest and longest sustained demonstrations since the fall of
the military dictatorship. The mass protests are primarily against the
imposed resumption of the importation of US beef but have, in the course
of their development, tapped into latent anger of the Korean population
against the implementation of the government’s
neo-liberal agenda. (Read more)
Debates
on the future of Europe are all too often stripped down to the black and
white terms Europhile or Eurosceptic, suggesting that you are either
with or against Europe. Speaking as someone who falls into the
ludicrously simplified pigeon hole of pro-European, I would say the
debate is no longer about whether you are pro or anti-Europe, rather it
is about what kind of Europe you want.(Read
more.)